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Inside
Congregation B'Nai Israel.
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As Jews we have an obligation to care about that which
is holy and that which is good. We are what we eat, or
so the saying goes – and this applies, maybe even more
strongly, to kashrut. Or it should. In the last weeks, we have been made more and more
aware of a scandal involving the kosher meat plant in
Postville, Iowa, called Agriprocessors. Agriprocessors
dominates the kosher market locally and nationally –
most kosher meat and poultry comes from their plant,
even if processed in local butchers such as Sammy’s.
Yet it has become increasingly clear that this kosher
meat has been coming to our homes at the expense of
simple folks who have been severely mistreated. The
abuses committed against the workers at the plant are
numerous. The allegations of a methamphetamine lab
and weapons are still waiting to be substantiated. Yet shechting (kosher slaughter) is a dirty business.
One of my colleagues is now in Des Moines, Iowa,
where she is able to be in the thick of the action, as it
were. Rabbi Beryl Padorr pointed out that many
kashrut organizations are vying for control of the plant,
which has been made (in)famous by the expose of the
vegetarian group PETA (People for the Ethical Treatment of Animals, 2004, go to
http://www.goveg.com/feat/agriprocessors/ for the whole
story) and the book Postville:
A Clash of Cultures in Heartland America by Stephen
G. Bloom (2001). PETA addressed the kashrut
practices in the plant, which led to several reforms,
whereas the book addressed the social tensions
between the Chabad Chasidim that bought the plant
and reawakened the economy of that dying town, and
the all-American townspeople. Of course the control of
the plant is an economic issue, but Rabbi Padorr
affirms that’s where the yet to be confirmed allegations
stemmed from. It is clear that that corner of Iowa depends on the
kosher meat plant for its well-being. Yet, what could
have been a great story of revitalization of a small
town became instead an embarrassment to the Jewish
community and, in my opinion, a weakening of the
institution of Kashrut as a whole. It is sad to hear
people who already do not observe kashrut having
more misgivings about beginning this path of spiritual
growth – in part, due to this scandal. The first Jewish group to speak against this was our
Conservative Movement. In part, this is due to the fact
that the Reform and Reconstructionist movements do
not ask from their members kashrut standards, and that
Orthodox Judaism, particularly in its right-wing
groups, prefer to see the problem as yet another
antisemitic persecution. I appreciate the statement that
came out of our Conservative movement in December
2006 urging consumers to consider seriously whether
to continue purchasing products that were processed by
Agriprocessors. This statement was the first one of the
Conservative movement’s Hechsher Tzedek, which is a
kashrut certification that affirms not only the need for
the observing of the ritual side of Kashrut laws, but
also humane conditions for animals and decent
working conditions. After visiting the plant, the
Hechsher Tzedek committee issued that statement. We
are printing a flyer from Hechsher Tzedek at the back
of this issue of the Kayruv. Until all the issues involving the plant are clarified, I
would urge you, as members of the Conservative
movement, to refrain from buying meat from
Agriprocessors. Its brand names are: Aaron’s Choice,
Rubashkin’s, European Glatt, Iowa Best Beef, Nevel,
Shor Habor, Supreme Kosher and David’s. Some of
those names are found both at Stop and Shop and
Shaw’s. I called Sammy’s Kosher Market and they
guaranteed that their meat does not come from Iowa,
but from plants in New Jersey and the Bronx. Alternatives to those are the well known Empire, and -
I may hear some gasp - Hebrew National. There is
nothing un-kosher about Hebrew National, despite the
fact that the OU will not avow for its kashrut. This is
due to the fact that Hebrew National is not GLATT
kosher, which has become the OU standard since the
70’s. Another agency, Triangle K, supervises that meat
and accepts its kosher standards. If you want to find organic kosher alternatives, there
are some such farms. Their meat can be purchased
through the internet and is shipped fast, in approved
food containers. One of them is
http://www.wiseorganicpastures.com, which ships
from Pennsylvania and New York states. One idea which I’ll leave for the Sustainability
Committee to pursue is to support groups that are
advocates of eco-kashrut, a Jewish environmental
consciousness movement. Two of these are Kosher
Conscience (www.kosherconscience.com, in New
York) and Hazon, (www.hazon.org, near DC). Both
these organizations aim to create a healthier and more
sustainable Jewish kosher community, since asking for
all to become vegetarians is asking for too much for
most people. The situation in Postville is a complex one and we will
continue to look to the Conservative movement’s
Rabbinical Assembly and the United Synagogue of
Conservative Judaism for guidance. Hebrew National
advertises, "We answer to a Higher Authority." The
plant, managed by the Rubashkin family, has
badly damaged this claim of Kashrut. What has been
happening in Postville is the very definition of Hillul
HaShem, desecrating God’s name. Up to now, 16
Federal and State agencies are investigating
Agriprocessors, and I do not think this stems, as some
claim, from anti-semitism. Many non-kosher meat
processing plants are also under investigation, since the
practice of hiring illegal workers and giving them bad
working conditions about which they cannot complain
has been a common practice of the meat processing
sector. It is unfortunate that the kosher sector has
absorbed these practices, too. There are numerous Kosher meat providers who do
live up to standards of decency, both to animals,
humans and the planet. We look forward to having
Heksher Tzedek helping us to sort wheat from chaff,
and helping consumers to determine if appropriate
standards are being met.
Warmly,
Rabbi Nelly AltenburgerDownload issues of the Newsletter below:
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